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Ramanujacharya – מילון אנגלי-עברי

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English Wikipedia - The Free Encyclopediaהורד מילון בבילון 9 למחשב שלך
Ramanuja
Ramanuja (traditionally, 1017–1137 CE) was a Hindu theologian, philosopher, and scriptural exegete, born in a Tamil family in the village of Sriperumbudur, Tamil Nadu. He is also known as Sri Ramanujacharya, Udayavar, Ethirajar (Yatiraja), Emberumannar and Lakshmana Muni-Kunju. His descendants are known as "swayamacharya" (which is also a division in Iyengar community). He is seen by Sri Vaishnavism as the most important acharya (teacher) of their tradition who followed Nathamuni and Yamunacharya, and by Hindus in general as the leading expounder of Vishishtadvaita, one of the classical interpretations of the dominant Vedanta school of Vedic philosophy.

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© This article uses material from Wikipedia® and is licensed under the GNU Free Documentation License and under the Creative Commons Attribution-ShareAlike License
Rakefetהורד מילון בבילון 9 למחשב שלך
Ramanujacharya
Ramanujacharya Ranmanujacarya (Sanskrit) A celebrated Vaishnava reformer, founder of a Vedantic school which taught the doctrine of Visishnadvaita (qualified nonduality), that the human spirit is separate and different from the supreme spirit, though dependent from it and ultimately to be united with it. He lived at Kanchipura and Sri-ranga in South India, and is supposed by many Occidental Orientalists to have lived from 1017-1137. His followers believe him to have been an incarnation of Sesha.
This Vedantic sect is one of the three most important Vedanta schools, the other two being the Advaita (nondualistic) school, of which the chief exponent and teacher was the avatara Sankaracharya; and that of the Dvaitas (dualists). Of these three, the Advaita teachings of Sankaracharya is by far the closest to theosophy. The differences as among these three Vedantic schools are mainly manners of considering the relation of the human and cosmic spirit-souls. The Advaita in common with theosophy considered the cosmic spirit to be the fountainhead of all later differentiations of consciousness; and therefore it teaches that all such later individualizations are nevertheless all rooted in the cosmic spirit. The Dvaita school believes that there is a distinct difference of identity between individuals and the cosmic spirit (as likewise do the Christians), although individuals nevertheless issue forth from the cosmic spirit. The Visishtadvaita school believes that although all individuals ultimately issue forth from the cosmic source, they yet possess only qualified identity with it.


Ramanujacharya – מילון אנגלי-אנגלי

English Wikipedia - The Free Encyclopediaהורד מילון בבילון 9 למחשב שלך
Ramanuja
Ramanuja (traditionally, 1017–1137 CE) was a Hindu theologian, philosopher, and scriptural exegete, born in a Tamil family in the village of Sriperumbudur, Tamil Nadu. He is also known as Sri Ramanujacharya, Udayavar, Ethirajar (Yatiraja), Emberumannar and Lakshmana Muni-Kunju. His descendants are known as "swayamacharya" (which is also a division in Iyengar community). He is seen by Sri Vaishnavism as the most important acharya (teacher) of their tradition who followed Nathamuni and Yamunacharya, and by Hindus in general as the leading expounder of Vishishtadvaita, one of the classical interpretations of the dominant Vedanta school of Vedic philosophy.

See more at Wikipedia.org...


© This article uses material from Wikipedia® and is licensed under the GNU Free Documentation License and under the Creative Commons Attribution-ShareAlike License
Rakefetהורד מילון בבילון 9 למחשב שלך
Ramanujacharya
Ramanujacharya Ranmanujacarya (Sanskrit) A celebrated Vaishnava reformer, founder of a Vedantic school which taught the doctrine of Visishnadvaita (qualified nonduality), that the human spirit is separate and different from the supreme spirit, though dependent from it and ultimately to be united with it. He lived at Kanchipura and Sri-ranga in South India, and is supposed by many Occidental Orientalists to have lived from 1017-1137. His followers believe him to have been an incarnation of Sesha.
This Vedantic sect is one of the three most important Vedanta schools, the other two being the Advaita (nondualistic) school, of which the chief exponent and teacher was the avatara Sankaracharya; and that of the Dvaitas (dualists). Of these three, the Advaita teachings of Sankaracharya is by far the closest to theosophy. The differences as among these three Vedantic schools are mainly manners of considering the relation of the human and cosmic spirit-souls. The Advaita in common with theosophy considered the cosmic spirit to be the fountainhead of all later differentiations of consciousness; and therefore it teaches that all such later individualizations are nevertheless all rooted in the cosmic spirit. The Dvaita school believes that there is a distinct difference of identity between individuals and the cosmic spirit (as likewise do the Christians), although individuals nevertheless issue forth from the cosmic spirit. The Visishtadvaita school believes that although all individuals ultimately issue forth from the cosmic source, they yet possess only qualified identity with it.






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