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Dunamis – מילון אנגלי-עברי

לצערנו, לא נמצאו תוצאות בעברית עבור "Dunamis"
English Wikipedia - The Free Encyclopediaהורד מילון בבילון 9 למחשב שלך
Potentiality and actuality
In philosophy, potentiality and actuality are principles of a dichotomy which Aristotle used to analyze motioncausalityethics, and physiology in his Physics, Metaphysics, Nicomachean Ethics and De Anima (which is about the human psyche).

See more at Wikipedia.org...


© This article uses material from Wikipedia® and is licensed under the GNU Free Documentation License and under the Creative Commons Attribution-ShareAlike License
Encyclopedia Mythicaהורד מילון בבילון 9 למחשב שלך
Virtues
[Judaic] Members of the one of nine orders of angels in medieval angelology. They are the fifth in the hierarchy, and are in charge of making miracles. Also called the 'Brilliant Ones' or the 'Shining Ones'.

Rakefetהורד מילון בבילון 9 למחשב שלך
Dunamis
Dunamis (Greek) Potency; used by Aristotle in contrast to energeia (act), for the invisible aspect of the universe as opposed to the visible or manifest; equivalent to Plato's noeton (intelligible) and aistheton (sensible) {FSO 194}.


Dunamis – מילון אנגלי-אנגלי

English Wikipedia - The Free Encyclopediaהורד מילון בבילון 9 למחשב שלך
Potentiality and actuality
In philosophy, potentiality and actuality are principles of a dichotomy which Aristotle used to analyze motioncausalityethics, and physiology in his Physics, Metaphysics, Nicomachean Ethics and De Anima (which is about the human psyche).

See more at Wikipedia.org...


© This article uses material from Wikipedia® and is licensed under the GNU Free Documentation License and under the Creative Commons Attribution-ShareAlike License
Encyclopedia Mythicaהורד מילון בבילון 9 למחשב שלך
Virtues
[Judaic] Members of the one of nine orders of angels in medieval angelology. They are the fifth in the hierarchy, and are in charge of making miracles. Also called the 'Brilliant Ones' or the 'Shining Ones'.

Rakefetהורד מילון בבילון 9 למחשב שלך
Dunamis
Dunamis (Greek) Potency; used by Aristotle in contrast to energeia (act), for the invisible aspect of the universe as opposed to the visible or manifest; equivalent to Plato's noeton (intelligible) and aistheton (sensible) {FSO 194}.






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