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Anatta (Pali) [from an not + atta self, soul] Non-self, nonegoity; a Buddhist doctrine postulating that there is no unchanging, permanent self (atta, Sanskrit atman) in the human being, in contrast to the Upanishad view that the atman or inner essence of a human being is identic with Brahman, the Supreme, which pervades and is the universe. While Gautama Buddha stresses the nonreality of self, regarding as continuous only its attributes (the five khandas; Sanskrit skandhas) which return at rebirth, there is scriptural testimony in both Southern and Northern Schools that the Buddha recognized a fundamental selfhood in the human constitution (cf ET 108-10).
In the Dhammapada, one of the most respected texts of the Southern Buddhists, we read: "The self is the master of the self [atta hi attano natho], for who else could be its master?" (12:160); in the Mahaparinibbana-sutta (2:33, 35): attadipa attasarana, "be ye as those who have the self [atta] as their light [diva, also translated as island]; be ye as those who have the self [atta] as their refuge [sarana]" (cf RK Dh. 12, 45). Also we find Nagarjuna stating in his commentary on the Prajna-paramita: "Sometimes the Tathagata taught that the Atman verily exists, and yet at other times he taught that the Atman does not exist" (Chinese recension of Yuan Chung).

The Buddhist notion that there is no eternal soul, unlike in Hinduism. Instead, each living person is an association of five skandas , which fly apart at death. Linguistically, "atta" is Pali for "atman" while "an" is the negative. The term literally means "no soul."

anatta /ə'nætə/ (anatta) /ə'nætou/

• danh từ
  • màu cá vàng
  • thuốc nhuộm màu cá vàng (để nhuộm phó mát)

(C) 2007 www.TừĐiểnTiếngViệt.net

danh từ

• màu cá vàng
• thuốc nhuộm màu cá vàng (để nhuộm phó mát)

See more at Wikipedia.org...

Anatta (Pali) [from an not + atta self, soul] Non-self, nonegoity; a Buddhist doctrine postulating that there is no unchanging, permanent self (atta, Sanskrit atman) in the human being, in contrast to the Upanishad view that the atman or inner essence of a human being is identic with Brahman, the Supreme, which pervades and is the universe. While Gautama Buddha stresses the nonreality of self, regarding as continuous only its attributes (the five khandas; Sanskrit skandhas) which return at rebirth, there is scriptural testimony in both Southern and Northern Schools that the Buddha recognized a fundamental selfhood in the human constitution (cf ET 108-10).
In the Dhammapada, one of the most respected texts of the Southern Buddhists, we read: "The self is the master of the self [atta hi attano natho], for who else could be its master?" (12:160); in the Mahaparinibbana-sutta (2:33, 35): attadipa attasarana, "be ye as those who have the self [atta] as their light [diva, also translated as island]; be ye as those who have the self [atta] as their refuge [sarana]" (cf RK Dh. 12, 45). Also we find Nagarjuna stating in his commentary on the Prajna-paramita: "Sometimes the Tathagata taught that the Atman verily exists, and yet at other times he taught that the Atman does not exist" (Chinese recension of Yuan Chung).

The Buddhist notion that there is no eternal soul, unlike in Hinduism. Instead, each living person is an association of five skandas , which fly apart at death. Linguistically, "atta" is Pali for "atman" while "an" is the negative. The term literally means "no soul."

anatta /ə'nætə/ (anatta) /ə'nætou/

• danh từ
  • màu cá vàng
  • thuốc nhuộm màu cá vàng (để nhuộm phó mát)

(C) 2007 www.TừĐiểnTiếngViệt.net

danh từ

• màu cá vàng
• thuốc nhuộm màu cá vàng (để nhuộm phó mát)