Maruts – מילון אנגלי-עברי
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Maruts
In
Hinduism, the
Marutas (; ), also known as the
Marutagana and sometimes identified with
Rudras, are storm deities and sons of
Rudra and Prisni and attendants of
Indra, an ancient Vedic deity who later came to be identified with
Shiva. The number of Marutas varies from 27 to sixty (three times sixty in
RV 8.96.8). They are very violent and aggressive, described as armed with golden weapons i.e. lightning and thunderbolts, as having iron teeth and roaring like lions, as residing in the north, as riding in golden
chariots drawn by ruddy horses.
Maruts
[Hindu] The Maruts were minor storm deities who in Vedic times were the sons of Rudra and the attendants of Indra. There number is variously given as two, twenty-seven, or sixty. They were aggressive and violent in character. They were the drivers of the clouds, the bringers of wind, the fellers of trees, and the crushers of mountains. They sometimes accompanied Indra into battle, and attended him at his court. In the Ramayana the story is told of their birth. Their mother, the goddess Diti, wanted to give birth to a son who would rival Indra in power, so she planned to remain pregnant for an entire century to accomplish this. Indra learned of this and was worried about it. To upset her plan, he hurled his thunderbolt at her womb while she was still pregnant, shattering it. The Maruts were born from the single, splintered fetus.
Marut
Marut(s) (Sanskrit) A class of spiritual or highly ethereal beings, properly classed as belonging to the middle sphere between heaven and earth. They are one of the classes of agnishvattas, and hence in strait union with the asuras -- indeed leaving mythologic legends about the maruts aside, there are times when the distinctions between the maruts and asuras vanish.
In the Vedas the maruts are described as children of heaven (spiritual spheres) and ocean (cosmic space), armed with golden weapons, such as lightning and thunderbolts, as having iron teeth and roaring like lions, and residing in the north, as riding in golden cars drawn by ruddy horses -- all of which is merely mythologic elaborations of symbolic fancy. The maruts are mythologically represented as storm gods and the friends and allies of Indra. Esoterically they belong to the hierarchies of those dhyani-chohans who enlightened the early races of mankind. In one sense they are our human egos as emanations from the manasaputras, and from another viewpoint, they are the manasaputras themselves, a class of the agnishvattas. Hence the allegory of Siva transforming the lumps of flesh into boys and calling them maruts, to show senseless men transformed by becoming the vehicles of the solar pitris or fire-maruts, and thus rational beings. Again, they are the adepts who incarnate on earth to help mankind.
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