and hence such unified individual was called a Logos incarnate as a man, the Logos itself being variously named as Christos or Dionysos, and to have been by stages adapted and given a semi-historical guise, as has happened in other instances besides the Christian mythos.
Christ therefore, or the Christos, is not a particular man or an especial incarnation of divinity, but a generic term for the divine as incarnated in all human beings, although Jesus was undoubtedly the name of this great Jewish initiate-avatara as an individual. Hence this universal allegory in its Christian version has a true historical peg to hang from; for there did appear, sometime before the Christian era, a special cyclic messenger who was due to come on the change of the ecliptic point from one sign of the celestial zodiac to another, from the sign of Aries to Pisces. In theosophical literature, Jesus is considered to be an avatara, the messenger for the European Messianic or Piscean cycle. As such, Jesus represented a ray sent from the Wondrous Being or spiritual hierarch of the earth into the soul of a pure human being, while the racial buddha, Gautama Buddha, supplied the intermediate or psychological nature in this act of white magic.
"But it is probable that the theosophic effort which Jesus attempted to initiate did not endure for fifty years after his death. Almost immediately after his passing, his disciples, all half-instructed, and in some cases almost illiterate, men . . . foisted upon the world of their time the forms and beliefs of early Christianity; and had there been nothing but these, that religious system had not lived another fifty years.
to be continue "
Jesus3 "
