Ebionites – מילון אנגלי-עברי

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אביונים

האביונים (ביוונית: Ἐβιωναῖοι, נקראים גם אביוניטים (Ebionites) היו חברי כת יהודית-נוצרית שפעלה בארץ ישראל ובארצות השכנות מן המאה ה-1 עד המאה ה-4 לספירה.

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אביונים (Ebionites)

אביונים, חבריה של כת יהודית-נוצרית בא"י במאות ה-2 עד ה-4. שרידים מכתבי הכת מעידים שחבריה קיימו מצוות יהודיות רבות, ראו בטבילה תחליף לעבודת הקורבנות ובניגוד לפאולוס האמינו בשליחותו של ישוע הנוצרי, אך לא באלוהותו. שמם בא מאורח חייהם הפשוט והעני, על...

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Ebionites – מילון אנגלי-אנגלי

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Ebionites

Ebionites ( Ebionaioi, derived from Hebrew אביונים ebyonim, ebionim, meaning "the poor" or "poor ones"), is a patristic term referring to a Jewish Christian movement that existed during the early centuries of the Christian Era. They regarded Jesus of Nazareth as the Messiah while rejecting his divinity and insisted on the necessity of following Jewish law and rites. They used only one of the Jewish Gospels, revered James the Just, and rejected Paul the Apostle, as an apostate from the Law. Their name suggests that they placed a special value on voluntary poverty. Ebionim was one of the terms used by the sect at Qumran that sought to separate themselves from the corruption of the Temple. Many believe that they were Essenes.

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Ebionites

Ebionites [probably from Hebrew 'ebyon poor] An early sect of Christians, but predating the term Christian. They were probably disciples of Jeshua ben Panthera, an initiated teacher living in the reign of Alexander Jannaeus (104-79 BC), around whom many scholars believe the Gospel story of the avatara Jesus was later built. There seems little support for the conjecture that they had a founder called Ebion. Accounts of their tenets are uncertain, for their name was transferred to various diverging sects, differing in the extent of their adhesion to the Mosaic law and in their way of interpreting Christian dogmas as to the nature and work of Jesus. They were regarded as Judaizers and heretics, and eventually became eliminated from the Church. As Gnostics of a kind, they regarded both Christ and the polar opposite Jehovah as emanations or rays of the Logos, and were concerned with the adaptation of esoteric teachings with the Mosaic law on the one hand and with the materializing spirit of the Church on the other.